The right to die: Should MAiD apply to those whose sole condition is mental illness?
Canada is set to join Belgium and the Netherlands as one of the world’s most liberal countries for assisted suicide. After March 17, 2023, Canada will allow medical assistance in dying (MAiD) for individuals whose sole underlying medical condition is mental illness.
In March 2021, Bill C-7 was passed as an amendment to the Criminal Code striking down the requirement that a person’s death must be “reasonably foreseeable” or “incurable” to access MAiD, expanding access to those living with disabilities and chronic illness. The bill includes a sunset clause that temporarily restricts MAiD access for those with psychiatric disorders for 24 months. Once the bill’s clause expires, it will be legal for practitioners to provide assisted suicide for qualified individuals whose sole underlying medical condition is mental illness.
The continued expansion of MAiD and the issues it surfaces are not without controversy. Many of the concerns flagged following the passage of Bill C-7 are again coming to a head as the sunset clause on mental illness winds down.
Groups vocally opposed call Bill C-7 eugenicist and highlight a lack of existing social supports for impacted individuals. Others argue that limiting access to MAiD based on specific diagnoses does nothing to address core underlying issues; denying groups access to MAiD based on their diagnosis is paternalistic and a violation of charter rights.
Bill C-7 is an amendment to the Criminal Code, not a change in health policy. Provincial health policy, funding and education measures, and the development of specific protocols with regards to implementing these expansions will still need to be fleshed out separately.
On May 13, an expert panel tabled a report on recommended protocols to apply to requests for MAiD by persons who have a mental illness. The report does not address whether those with mental illness should be eligible for MAiD, but issues guidance and protocols. Questions on the inclusion and implementation remain.
Parliament’s Special Joint Committee on Medical Assistance in Dying continues to hold hearings in the leadup to its own interim report on MAiD and mental illness, which is expected to be tabled this fall. The next meeting of the committee is to be held today (May 25).
We asked a group of experts whether they thought MAiD should be permitted in instances where the sole underlying condition is mental illness and what they think will be important going forward.
Derryck Smith, MD, FRCPC
Professor Emeritus, Department of Psychiatry at the University of British Columbia
“I’ve been involved with two cases where MAiD has been provided for patients with a psychiatric diagnosis. Psychiatric illness is a medical condition caused by a dysfunction of the human brain. In my opinion, it would be a gross violation of the Charter of Rights and Freedoms to not allow MAiD for appropriately qualified patients who have psychiatric illness. The original Carter decision (Carter vs Canada, Supreme Court of Canada, 2015), held that the prohibition of assisted suicide was a violation of Charter rights.
Since 2015, the Liberal government has been trying to narrow the scope of MAiD, the first instance being Bill C-14, where it inserted the words “where natural death must be reasonably foreseeable.” This was an attempt to disallow MAiD for psychiatric patients because psychiatric illness doesn’t usually result in death. Bill C-14 is an amendment to the Criminal Code; it’s not health-care legislation. If a doctor performed MAiD on a patient inappropriately, it would result in a potential murder charge. As a result, doctors have been reluctant to provide MAiD for patients with a sole psychiatric diagnosis.
In the 2020 Jean Truchon case in Quebec, the court struck down the clause “a patient’s natural death must be reasonably foreseeable” for a man seeking MAiD for his advanced cerebral palsy. That’s why MAiD ended up back in the political arena.
We know the public is strongly in favour of MAiD and doctor’s attitudes have changed over time. I remember when the Canadian Medical Association was initially not in favour of MAiD for any reason. Now it has changed its position.
Many psychiatrists are opposed to MAiD for a mental disorder. There is no doubt that this is a controversial area. I’m not concerned, however, about what doctors think about MAiD. This is a Charter right for patients. It’s what the courts have decided is appropriate for competent persons with psychiatric illness who have irremediable conditions and who are suffering.
It is important however, to ensure that MAiD is a free and voluntary request by any patient, and that no doctors are coerced into providing MAiD if they have opposing moral or religious values.”
Thomas McMorrow, PhD
Associate Professor of Legal Studies and Undergraduate Program Director of Liberal Studies, Faculty of Social Science and Humanities, Ontario Tech University
“In some ways, the challenge is ‘Can we tailor a set of eligibility criteria and safeguards that address the case of an individual whose sole underlying condition is mental illness?’ But I think there’s also the question of ‘What are the ramifications for patients with mental illness more generally?’ What are the implications for our health-care system, which is failing in many respects to address the needs of people with psychiatric disorders?
The expert panel report is significant because there’s only so much you can do with criminal law alone. The set of recommendations is a good thing because, especially when it comes to health, criminal law just doesn’t have the level of detail required. I think having an expansive set of policies and priorities – like new protocols, education and training – will be equally if not more important than any kind of formal change in criminal law.
But if there’s recognition that individuals whose sole underlying medical condition is mental illness should have access to MAiD, I think that there has to be more than lip service paid to ensuring that there is an improvement to mental-health care and economic and social support for those people.
Exclusive focus on statutory eligibility criteria risks impoverishing a larger, very urgent policy discussion around how to support and facilitate autonomy of individuals with severe psychiatric mental-health challenges.
What I would hope to see in terms of the unfolding of this debate on a political level is to see a broad base of consultation – things like consultation with Indigenous communities, consultation with mental health patients and providers alike. There needs to be communication and coordination across federal, provincial, territorial and municipal levels of government. A well thought-out legal framework is crucial, absolutely. At the same time, ensuring economic, social and mental health support for the people who we’ll be considering requires more than that.”
‘There has to be more than lip service paid to improve mental-health care, economic and social support for those with mental illness.’
Georgia Vrakas, PhD
Community and Clinical Psychologist, Associate Professor, Département de psychoéducation Université du Québec à Trois-Rivières
“For me, the answer (to whether mental illness should be a sole underlying qualification) is no. I’m a psychologist and a university professor on mental health. I also have a mental illness – bipolar disorder – and I’ve been living with mental illness for 20 years.
We just don’t know enough about mental illness and how it evolves over time. There is recovery, but it’s not a linear path. With mental illness, there are ups and downs and, of course, the downs can be so down that you could feel like there’s no other option than asking for MAiD. The fact is that MAiD for mental illness is too close for comfort to suicide and mental illness. This makes it even more ethically dubious: How can you differentiate between the person who says ‘I’m suffering, I want to die’ and the person who says ‘I’m suffering, please help me die’?
When we’re talking about offering MAiD to people who are mentally ill using the pretext of ‘Well, if we don’t, it will be discriminatory,’ is also ludicrous. We’re discriminated against every day of our lives. We’re stigmatized and marginalized in different ways, some ways more subtle than others. Under normal circumstances, our discrimination is rarely talked about – it’s not even addressed. But all of a sudden, discrimination when facing death is an issue.
The message that they’re sending is basically that we are disposable beings. They’re saying, ‘You don’t have to kill yourself, we’re offering you the option to end your life for you.’
A person may feel like ‘I’m suffering, I’m not doing well, I can’t get a job.’ But there are a whole bunch of social determinants of mental health that impact a person – stigmatization, for example, is still a big issue. If you have a mental illness and you declare it in being interviewed for a job, you probably aren’t going to get hired.
The fact remains that it’s also very difficult to get access to mental-health services in Canada or get the right diagnosis. It took me 20 years, and only last year was I finally correctly diagnosed with bipolar disorder.
We don’t know enough about mental illness and what treatments work. And the things we know do work, many people don’t have access to. Psychotherapy is key. But you have to be able to afford it because in the public network it is extremely difficult to access. Mental-health promotion and prevention also is not funded enough to help people before they develop mental illnesses.
These social factors are set aside to make mental illness an individual problem. There’s injustice here and we’re giving up on people with mental illness instead of focusing on what we can do to help them live better lives. We’re giving them an out that is not right. Before offering MAiD as an option, we should make sure that everything else has been put into place and everyone has access to appropriate care.”
Udo Schuklenk, PhD
Professor of Philosophy, Queen’s University, and Ontario Research Chair in Bioethics
“There are good ethical reasons for giving (patients with intractable severe mental illnesses) access to MAiD: A good society ought to respect and support autonomous patients’ decision to request MAiD based on their own considered views about their experienced quality of life in so far as their suffering is caused by an intractable medical condition at the time of decision-making.
Unlike what many anti-choice activist academics want us to believe, intractable psychiatric illnesses do exist, and they do cause suffering comparable to some of the worst suffering caused by other illnesses that today would make such patients eligible for MAiD.
There is an argument to be addressed that goes along the lines that if we provided better health care (and other) services to people with mental illnesses, most or all of their MAiD requests would not occur. Unquestionably the state of mental health care services in our country, as in many other countries, is dismal. Nothing follows from that for the question of whether people with mental illnesses should be able to access MAiD. After all, the same is true for other illnesses and palliative care.
Access to palliative care will probably never be perfect, but how would patients with an intractable disease condition, who suffer intolerably, be better off if their agency and ability to access MAiD was removed on account of that? We have seen significant investments in palliative-care provision across the country since the introduction of MAiD. The same would be desirable in regard to mental-health care services. However, suffering patients should not be held hostage by anti-choice activists to achieve this. It’s also false to assume that in a better resourced mental-health care system, no MAiD requests would occur.
I think it is remarkable that after decades of trying to remove the societal stigma that is attached to mental illness, anti-choice activism has gone full circle, it is trying to remove decisionally capable psychiatric patients’ agency because the activists find the self-regarding choices some of these patients wish to make disagreeable. This shows a remarkable lack of respect for the agency and personhood of such people.
Changing MAiD access criteria, after much deliberation, to include mental illnesses does not constitute evidence of a slippery slope; rather, it brings the current unconstitutional legislation in line with the Supreme Court criteria, and that is the point where Canada’s MAiD journey began.”
‘Changing access to include mental illnesses is not evidence of a slippery slope – it brings the current legislation in line with the Supreme Court criteria where Canada’s MAiD journey began.’
Mona Gupta MD CM, FRCPC, PhD
Associate Clinical Professor, Department of Psychiatry and Addictions, Université de Montréal and Chair of the Expert Panel on MAiD and Mental Illness
“The expression ‘mental illness as their sole underlying medical condition’ is an imprecise shortcut for clinical concerns that people might have about certain MAiD requesters. For example, (clinicians) might be concerned about MAiD requesters who have an imprecise diagnosis or whose prognosis is uncertain. Or they might have concerns about MAiD requesters who have a history of suicidal thinking or even behaviour.
The problem is there’s a mismatch between what we’re really concerned about and the way that we’re formulating the solution. The concerns and the diagnoses do not overlap perfectly. So, there are people who have mental disorders where these concerns don’t arise and there are people who have other kinds of diagnoses where these concerns do arise.
But we’re not going to get rid of the problem by excluding people based on their diagnosis. So, I think then the question arises: ‘Why do we have this exclusion clause? What purpose is it serving?’ I think that there’s some kind of belief that if we can make generalizations about this group of people and that if we just exclude the group, we get rid of the problem. Clinically, that turns out not to be true.
How society wants to respond to these problems is an open question. Do we respond to these problems related to imprecise diagnosis and prognosis, suicidality and so on, by excluding requesters that have those characteristics? Perhaps that might be an entirely legitimate way to go. But my point is simply that we’re not necessarily going to achieve that goal by having a mental illness exclusion clause.”
Tim Stainton, PhD
Professor at School of Social Work, University of British Columbia and the Director of the Canadian Institute for Inclusion in Citizenship
“No would be my answer (to MAiD expansion). Primarily because we’re not at a point where we could ever say that (mental illness) is not curable or untreatable.
Secondly, we’ve known for decades now that our mental-health system is woefully inadequate and woefully underfunded. It’s difficult to get even basic CBT therapy. You can be prescribed medication, but for a lot of people that’s also not going to be a full answer. Most psychiatric medications work well some of the time. But it’s not the same as medication for an acute condition where we know what’s going to have an impact and what that impact is going to be.
If we have a situation where we don’t know if a condition is irredeemable, and we know that it’s unlikely people are going to be able to get the amount and type of support they need in our current systems, then essentially you’re solving the problem of inadequate mental-health services with MAiD.”
Allison Crawford, MD, PhD, FRCPC
Psychiatrist and Scientist at Centre for Addiction and Mental Health and the Chief Medical Officer of the Canada Suicide Prevention Service
“I’m very supportive of respecting people’s wishes and autonomy over their lives. I definitely do not think that people with mental illness should be excluded from MAiD if they have another condition. But I’m personally very against MAiD solely for a mental illness. The main issue for me is a lack of evidence.
In our practice as psychiatrists, we really strive to be evidence-informed and recovery-oriented when we work with people who have severe and persistent mental illness. We also recognize that suffering is usually a significant experience of mental illness. Suffering is a valid and subjective state. But if you have a recovery focus, then saying that the mental illness is irremediable or incurable is a different issue.
Being able to determine irremediability is a standard that the physicians who need to make that decision should have. But we just don’t have a standardized and evidence-based way of assessing that yet for any mental illness. We also don’t have enough evidence to think about the potential overlap between irremediability of a mental illness and suicide. How can you assess whether someone is making that decision based on the irremediability of their mental illness versus having suicidal intent that is actually an active part or symptom of having a mental illness? I just don’t think we can distinguish that and therefore there will be needless deaths and people who are deemed irremediable who could still have received improved care and have their suicidality treated.
The recent report of the expert panel noted that it was out of its scope to continue to debate whether a person with mental illness as the sole underlying condition should be eligible for MAiD. Yet accepting this eligibility as a foregone premise does not accurately represent the degree of dissent within psychiatry and mental-health disciplines or present a balanced representation of countervailing perspectives that are critical of the conclusions arrived at in the report.
We also know people don’t have full access to mental-health care. Even before the COVID-19 pandemic, up to a half of Canadians struggling with mental illness and mental distress didn’t have adequate access to care. Within that context, to introduce MAiD solely for the purposes of mental disorder seems to be particularly tragic.
When we do think about suicide, we also think about the impact socially. The ripples go far beyond the person who dies by suicide to their friends and family. The same is going to be true of people who choose MAiD solely for the purposes of a mental illness. There are going to be other social impacts beyond the individual. I don’t think that we have had the chance to properly engage people with lived experience and their families for what could be – will be – a very momentous social impact.”
Is Canada ready to lift mask mandates? Experts weigh in
As public health restrictions lift across the country, we asked experts to weigh in on whether it's time to do away with mask mandates.
Mental health and MAID: An ongoing challenge
Parliament is looking into offering MAiD to people whose only underlying condition is a mental illness. But this might be premature. After all, shouldn't we first improve mental health care in Canada?
Expanding MAiD criteria could irreversibly harm the most vulnerable
Since most MAiD requests stem from concerns over autonomy and control, we must ask ourselves if supporting the expansion of MAiD for a few justifies exposing an ever-increasing number of vulnerable patients to its irreversible harms.
The comments section is closed.
This may not be the appropriate place to be asking about this topic but I was wondering why (death) takes so long and why do you use so many different medications? I had to have my elderly cat euthanized at the Veterinary cinic last month and, after her catheter was secured, the lethal drug was injected and my cat passed quickly and painlessly – one heartbeat pumped the medicine out and within 2 seconds she was ‘gone’, peacefully. Why does it take so long for humans to pass w/MAiD?
I have autism and have suffered numerous bouts of depression over the past several years. In February 2017 when I was 29, I very nearly committed suicide in the night by hanging myself from the baseball field fence with my sister’s dog’s leash. The day after, we had a meeting with my autism psychiatrist and in the days that followed, my very scared, distraught mother told me several times, “If you kill yourself, my life will be over.”
I fear that if MAID is extended to people suffering solely from mental illness, that it will encompass people like myself from 5-and-a-half years ago. What if some depressed autistic young adult gets granted an assisted death that will devastate their entire family and all who knew them when they had so much to live for and could have made many more fruitful accomplishments if they had sought counselling or psychiatric help?
You could argue that a person in such a situation will be offered counselling or psychiatric service by the MAID team, but there’s no guarantee that the person will accept those services even upon considering them and even if their whole family screams “NO! DON’T DO THIS! OUR LIVES WILL BE OVER IF YOU KILLED YOURSELF OR GOT AN ASSISTED DEATH!” the patient (who could have accomplished more in their life like how I have done since my own crisis) might still be granted an assisted death despite their family’s tearful pleas against it.
Well said, David! Your voice about your own experience is valuable in this discussion,
“No! Don’t do this! It will hurt me! You keep on suffering so I don’t have to, you hear me!?!”
Agreed. I feel for those I will leave behind. but there is no point to my life anymore. If they really cared they would actually provide assistance to people insterad of letting us suffer for years and face a future of nothing but continued pain. I just turned 55 and I just submitted my MAID application. I can’t wait for this crap to be over.
Well said!
When I first failed at committing suicide, a lot of friends and family were telling me that. But then, vanished, forgetting I’m still in pain.
Its been 7 years I’m extremely depressed with suicidal tendencies. People say: why don’t you get help? Depression makes you not give a fuck about yourself. If I can’t get up to take a shower, eat, or get some fresh air; What makes you think I’m capable of seeking help?
Do not get me wrong. I’ve tried asking for help from time to time. But I’m a black “male.” Doctors treat you like a number and society look at you with shame.
Like “Shut up! Be a man”
In the summer of 2021, I hit an ultimate low, and because of covid there was no one to reach out to. I ended up spending 9days in a psych ward with legit crazy people. I was so depressed and suicidal that I wanted to stay there until I got better. But, they wanted me to leave. So the doctor gave antidepressants for the first time, but they turned me into a zombie. Unable to do every day functions. After that I was homeless for 2months, sleeping in my car.
I am more than willing to do MAID. Society does not care about mental illness. Everytime I’m doing good, something happens, and I always lose more than I gain. Depression has put me in a position where I feel like I’m in hell. A burden to everyone around me, especially to myself.
I totally agree with MAID and I am registered. I am a recent widower with a heart condition. I have no biological children and I am the last leaf on this family tree. I do not wish to be a burden. I only wish to pass wuth dignity on my time table. Am I mentally ill or merely a pragmatic individual?
I’m basically in the same boat at 65. Mind me asking where you found the application form for MAiD? Thank you!
Come hell or high water I’m doing it whether the government approves or not. Someone will assist me. Even if it’s a Dr. Jack Kevorkian-type in the back of a van. I want assisted suicide as someone who has a mental illness that has no cure and the state doesn’t provide proper support to those who are mentally ill. I want assisted suicide because I don’t want to traumatize someone who finds my body. Nor the police, fire, and ambulance workers that show up to take away my body. I’ve thought about this a long time. It’s not an impulse decision. I want assisted suicide because I don’t want to end up on the street because I can’t function normally in society. It’s my decision and one I have a right to have control over. I’m mentally ill. Not stupid.
“Sole”? This word shows that the writer has no idea what living with an illness like schizophrenia is.
I see the validity of some of the arguments that those opposed to MAiD in this case make, but none of them strike me as sufficient to prevent an individual from having the right to make their own decision here. Drs. Crawford and Stainton would have us wait until any academic debate about whether (and when) a patient’s condition is irredeemable is settled. Dr. Vrakas can’t support it until all inequality, stigmatization and inequality for people with mental illnesses is overcome. I don’t think anyone could seriously disagree that we need further research to better understand the causes and course of mental illnesses, that our system is woefully under-resourced to make adequate care universally accessible for patients with these conditions, or that greater advocacy work is needed to reduce stigmatization and discrimination. I’m left wondering, though, how much our striving towards any of those goals at some indefinite point in the future would matter to a patient whose suffering is intolerable right now, in 2022, and who has not been helped by any of the treatments that are currently available to them. Dr. Schuklenk has it right: how would denying such patient access to MAiD, if they believe they need it, make them, as autonomous individuals, better off? Providing MAiD doesn’t free us from the moral obligation to improve the care we provide to those with serious mental illnesses, but neither does the current inadequacy of that care justify withholding MAiD as an option.
Agree wholeheartedly – they’d try anyway, but in a horrific way. How can we end pets’ suffering and turn a cold shoulder on people who suffer unbearably?
There is another group that suffer from disabling diseases that are not medically recognized such as complex disseminated persistent Lyme because there is no good test. This happened because the long-term disability insurance industry red-flagged some diseases as being too expensive to treat. These patients are given inferior diagnoses, have been told that they suffer from medically unexplained symptoms and told to seek psychiatric help. Many of these medically abandoned patients have ended their lives or applied for MAiD. If there isn’t a test for a disease then it doesn’t exist. Modern medicine has lost its way and is no longer searching for the root cause of inflammation and disease. Historically infection has usually been found to be the cause root cause but there are few medical sleuths with microbiological training. Specialists work in silos and infectious disease doctors have abandoned their medical colleagues who have to live with the patients and inferior diagnoses. In medicine the dead shall speak to the living but autopsies are seldom done and when they do search for causes in diseases such as myalgic encephalitis they don’t know what they are looking for and they are searching in the wrong places. Shareholder preferences control things and shareholders are not interested in cures, vaccines or new antibiotics. The paradigm of modern medicine is to name it and treat it which gives the pharmaceutical industry lifelong annuities. MS was once known as faker’s disease. Pandemics disable people — the history lesson that policymakers ignore. How about some cures?
Miriam Toews writes beautifully about this in her heartbreaking book “All My Puny Sorrows.” Worth the read for anyone concerned with this topic.
As individuals we must come to terms with the inevitability of death and as older adults to insist that our voices are heard when discussing their end-of-life care, with more control over what we want than others may think.
Chambers LW, Smith M. New MAiD legislation calls for the wise words of a pioneer. Healthy Debate May 12, 2021 New MAiD legislation calls for the wise words of a pioneer – Healthy Debate
We live in an ageist society where myths like “Most older persons suffer from mental illness can’t be treated” or “Cognition inevitably declines in old age”. Becca Levy (see “Breaking the Age Code” published in 2022) recommends the ABC method be used to overcome this. For example, with MAID these are: Awareness — identifying where negative and positive images are found in MAID decisions, Blame: understanding that MAID decisions can be the result, at least in part, of the negative age beliefs, and Challenge: we need to take action to ensure MAID decision-making arising from ageism is not harmful.