During a rural posting in West Africa, I once saw people at a religious centre locked up, chained to poles and subjected to harsh conditions because they were “addicted to drugs,” brought by their family members who believed they were “demon possessed” or needed “spiritual deliverance.” I remember being shocked and moved to tears at these attempts to detoxify or rehabilitate – but without evidence-based care, compassion, dignity or an understanding of the illness itself.
We are all familiar with the word “addict.” It is used so casually that many people no longer hear the harm inside it. I am writing about people living with substance use disorder: people who continue using substances such as fentanyl, alcohol, cocaine, nicotine or other drugs despite harms to their health, relationships, work and safety.
The stigma is enormous. Society often labels them as weak, irresponsible, criminal or morally failed. We see them on the street, in the subway or outside hospital entrances, and we keep our distance. The smell, the unkempt hair, the tattered clothes, the poverty and sometimes the visible association with crime all reinforce our fear.
Even our language betrays us. When someone stops using drugs, we often ask, “How long have you been clean?” It sounds harmless, but it carries a hidden meaning: if you are using, you are dirty.
That language follows people into the health-care system. Many with substance use disorder face stigma from health-care providers who see them as difficult, non-compliant, drug-seeking or not worth the effort. This can delay pain control, withdrawal treatment and compassionate assessment. It also helps explain why some of them leave emergency departments or hospitals before their treatment is complete. Sometimes they leave not because they do not want care, but because the care they receive does not feel like care.
Stigma also drives people into hiding. People who might benefit from treatment may avoid seeking help because they fear being called a junkie, a crackhead, a criminal or a failure. And when people hide their substance use, they may use alone. In a toxic drug supply, using alone can be fatal.
Not everyone who uses drugs is living on the street. Many use substances behind closed doors, in homes, workplaces and families that appear stable from the outside. Addiction does not respect socioeconomic status. It can happen in a shelter, a mansion, a university residence or an office.
This is where I believe the comparison with cancer becomes useful – not because addiction and cancer are the same disease, but because both force us to ask what kind of suffering deserves compassion. When someone has cancer, we usually respond with empathy, dignity, love and urgency. We do not ask whether they deserve chemotherapy or ponder if it was of their own making.
Substance use disorder is also a chronic, treatable medical condition. It affects the brain, behaviour, decision-making, reward, memory and survival. In that sense, addiction can be thought of as a cancer of the mind: not a moral failure, but a process that grows inside a person, consumes more and more of life, and competes against the person’s own desire to live.
No one is born wanting to be addicted. Even babies born after exposure to substances in pregnancy may experience withdrawal after delivery, but they are not “addicts.” Addiction requires craving, loss of control and continued use despite harm. Genetics, trauma, mental illness, pain, poverty, peer exposure, family history and drug availability all play a role. Choice may be involved at some point, but addiction is what happens when choice becomes narrowed by biology and life circumstance.
Using a substance is not, by itself, addiction. Addiction is use despite harm. It is wanting to stop and not being able to. It is returning to something that is destroying you because, at that moment, your brain and body believe you need it to survive.
Withdrawal helps explain part of this. For someone not living with addiction, drugs are seen as dangerous. But for someone who is physically dependent, the experience can feel inverted: if I do not use, I will be harmed. My body may sweat, shake, vomit, ache, panic, cramp and feel tortured from the inside. With alcohol or benzodiazepines, withdrawal can even be medically dangerous without treatment.
Initially, a person may use a substance to feel high, numb pain or escape trauma. Over time, the brain adapts. The same amount no longer produces the same effect. More is needed. This is tolerance. Eventually, the drug is no longer only about pleasure. It becomes about feeling normal, avoiding withdrawal and quieting a craving that can overwhelm reason. Craving is not a simple appetite. It is more like suffocation, with the drug becoming oxygen.
This does not mean people with addiction lack values, dreams or love for their families. Many hate what the substance has done to their lives. Many have promised themselves and their loved ones that they will stop. Then they return to the same substance that has cost them jobs, homes, relationships, freedom and, sometimes, nearly their lives. That is not because they are evil. It is because the illness has invaded the part of the brain that helps them pause, reason, choose and hope.
This is why harm reduction matters. We must prevent people, especially young people, from being exposed to harmful substances in the first place. But we must also keep alive those who are already trapped. Naloxone, supervised consumption services, opioid agonist therapy, trauma-informed care, housing, counselling and respectful primary care are not signs of surrender. They are ways of saying: your life still matters, even before you are ready or able to stop.
If we want to address stigma, we must start with language. Say “person with substance use disorder,” not “addict.” Say “person who uses drugs,” not “junkie.” Say “in recovery,” not “clean,” because the opposite of clean is dirty. No human being should be made to feel dirty because they are sick.
We also need humility. Many of us are one trauma, one prescription, one accident, one bereavement, one childhood wound, one untreated depression or one toxic environment away from a different life. Our brains are shaped by exposure, learning, pain, our environments and relationships.
When we look at people living with addiction, we must resist the temptation to see only the substance. Behind the drug is a human being who was once somebody’s baby, classmate, sibling, friend or partner. A life may have been derailed, but it is not disposable.
The goal is not to romanticize addiction. Addiction can cause devastation. It can hurt families. It can be associated with crime, unbearable pain and untimely death. But stigma has never cured it. Shame has never reversed it.
Chains did not heal the people I saw in that West African centre. Fear did not give them recovery. What they needed then is what people need now: evidence-based care, dignity, compassion and a society willing to see the human before the drug.

Of course no one wants to be an addict. Of course no one states, as a teen, I want to be on the streets shooting up fentanyl. One of my mentors stated this and I bought into it, for a time.
But clinical and personal experience shows that we make decisions and this agency propels us to our ends. People choose to take pills at parties. People choose that first hit. They choose to not get help.
I have treated so many people with fentanyl, cocaine and other addictions. Those in hospital are a select group, I recognize, more seriously addicted than average. But we have offered help to the nth degree, and after decades can think of very few, maybe two, have have screwed their courage to the sticking place and got off drugs.
Is this addiction a moral failure? It certainly is a failure to make good decisions, a failure to take the opportunity offered to develop a more healthy life, a failure to choose to life better than you are. Is this a more failure? So what if it is? Truth is truth. Call a spade a spade, stop worrying about perceptions and bad words, and get people off street drugs so they can build a life. And, yes, this must come from within.
As a Canadian who has been addicted to two substances during my life,
I hold that each person who can “think” for themselves
…and who understands basic “causes and effects”
…and who has been “informed or forewarned” of consequences of certain personal consumption actions
(inter-alia — through their primary & secondary public education, various public service media, family, home or residence discussions, self-learning
…among many other easily accessible knowledge sources),
EACH OF US KNOWS … and UNDERSTANDS
the potential adverse addictive consequences and dependencies
that can arise
from THEIR CHOOSING TO CONSUME ANY KNOWINGLY-ADDICTIVE SUBSTANCE(s) !!
They are not INNOCENT VICTIMS (unless they have been violently force-fed at knife/gun-point) !
Therefore, by making a choice to consume, even though knowing of and understanding the possible risks/’causes’, they/we must accept their own exclusive responsibility for any subsequent “addiction” adverse ‘effects’ upon their own (and others’) lives and health.
I also therefore postulate (given the above science/evidence)
that our Society’s public resources (taxes, hospitals, treatment centers, social & healthcare workers, …inter-alia) SHOULD NOT BE INVESTED IN “SAVING/RESCUING” ADDICTED PERSONS who made their own choice to consume.
There are so many other more socially/societally worthwhile areas in much greater need …and with much greater social/societal potential returns on those resource investments !!
I was also able to “rescue” myself — from one of my own substance abuse addictions …without state/tax-funded resources.
But I accept that if I had not done so “on my own”, that any adverse outcomes that might have arisen — would have been my own fault/responsibility
— AND that I had no right to expect, ask for, nor to accept –any public resources to offset my consciously chosen harmful consumptions.
I hold that: NOR DOES ANY OTHER SO-CALLED “ADDICT” .
The only element of this essay with which I can logically agree is : “Addiction is not a moral failure”
BUT it is a LOGICAL FAILURE by each person who made their illogical choice to begin –and to continue– consuming whatever they subsequently became addicted to.
Thank you for allowing me to publish my logical counterpoint to “Harm Reduction” public/social investments.
TS
An interesting article and a good reminder that addiction is complex. As a certified tobacco educator, I would like to challenge your implication of nicotine as a substance use disorder. It is not. Although addiction to nicotine is real, the main harm comes from tobacco and the combustion of it. Most people conflate nicotine with tobacco. They are related, but not the same thing. Smoking harm reduction involves the use of less harmful forms of nicotine to help an adult smoker reduce and eventually stop smoking. Many people with a substance use disorder also have tobacco use disorder, and treating both addictions at the same time is an effective strategy.
Are you seriously suggesting that nicotine itself isnt harmful? Herein lies the problem with harm reduction advocates. You find a distraction to keep the addict addicted: “oh, smoking is worse than nicotine, so have a nicotine patch”.
I am an alcoholic and fundamentally disagree with this hypocritical analysis.
Public health policy wonks consistently rely on stigma and shame to enforce valid policies: e.g. anti-smoking laws, pro breastfeeding policies, COVID vaccines and lockdowns. Health care officials frequently shame those who smoke, mothers who don’t breast feed, or those who don’t vaccinate or who do break lockdown rules.
“Harm reduction” is a failure. It has encouraged continued use of drugs, and encouraged drug diversion creating more addicts. And too often advocates of harm reduction overstate the benefits and ignore the second order impacts. I lived near a safe consumption site before it was closed down, and it was a mess. People lay around drugged out, use was done in public, drug dealing occurred, fights occurred, and often there were people strung out yelling insults at people walking by. And yet public health “advocates” downplay or dismiss these social disorder impacts, including that disastrous shooting at a drug consumption site where a staff member allegedly helped the murderer get away.
The only sensible policy is to encourage abstinence. Help people understand why they use drugs etc, help them find meaning and purpose in life without using.
I tried harm reduction and went to several programs. They didn’t work because they were too clinical, and lead by people who were clinicians, not addicts themselves (or they wouldn’t admit to being addicts because the programs actively discouraged discussion of use of drugs/alcohol because it might be “triggering” (yes, we addicts are so weak and pathetic that merely talking about the drug will “trigger” us).
The only thing that worked for me was AA. Despite my own initial fight against that program (the GOD thing tripped me up but really I was in denial), I eventually saw how it works and I wanted to get clean. I found kindred spirits, I developed friendships, I found meaning and purpose, and I look forward to going to meetings, clean and sober. I had relapses along the way, and every time I went back to my AA groups and found unconditional acceptance and support. Harm reduction advocates often criticize 12 step programs (which is hypocritical because that is stigma too!). Why? because those programs do not rely on clinicians and health care professionals. They reject the professionalisation of addiction.
The reality is that we addicts can only kick the habit if we really really really want to. And if we are prepared to ask for and seek help, and rely on others to help us. Harm reduction programs, in my view, try to not hold the addict responsible and coddle the addict into thinking that they are addicts because of someone else’s fault (eg abusive parents) or society’s fault (eg poverty).
As I have learned, there are two types of FEAR: Face everything and recovery, or FCUK everything and run. Harm reduction, in my view, ignores the first and accepts excuses for the latter.